Prolegomena To Any Future Metaphysics by Ellington James W. Kant Immanuel
Author:Ellington, James W., Kant, Immanuel
Language: eng
Format: epub
Tags: ebook, book
Publisher: Hackett Publishing Company, Inc.
Published: 2010-11-02T16:00:00+00:00
§ 52a. Here is the most singular phenomenon of human reason, no other instance of which can be shown in its any other use. If we, as is commonly done, represent to ourselves the appearance of the sensible world as things in themselves, if we assume the principles of their combination as principles universally valid of things in themselves and not merely of experience, as is usually, nay, without our Critique, unavoidably done, there arises an unexpected conflict which never can be removed in the common dogmatic way; because the thesis, as well as the antithesis, can be shown by equally clear, evident, and irresistible proofs—for I pledge myself as to the correctness of all these proofs—and reason therefore perceives that it is divided against itself, a state at which the skeptic rejoices, but which must make the critical philosopher pause and feel ill at ease.
§ 52b. We may blunder in various ways in metaphysics without [340] any fear of being detected in falsehood. For we never can be refuted by experience if we but avoid self-contradiction, which in synthetic though purely fictitious propositions may be done whenever the concepts which we connect are mere ideas that cannot be given (as regards their whole content) in experience. For how can we make out by experience whether the world is from eternity or had a beginning, whether matter is infinitely divisible or consists of simple parts? Such concepts cannot be given in any experience, however extensive, and consequently the falsehood either of the affirmative or the negative proposition cannot be discovered by this touchstone.
The only possible way in which reason could have revealed unintentionally its secret dialectic, falsely announced as dogmatics, would be when it were made to ground an assertion upon a universally admitted principle and to deduce the exact contrary with the greatest accuracy of inference from another which is equally granted. This is actually here the case with regard to four natural ideas of reason, whence four assertions on the one side and as many counter-assertions on the other arise, each consistently following from universally acknowledged principles. Thus they reveal, by the use of these principles, the dialectical illusion of pure reason, which would otherwise forever remain concealed.
This is therefore a decisive experiment, which must necessarily expose any error lying hidden in the assumptions of reason.38 Contradictory [341] propositions cannot both be false, unless the concept lying at the ground of both of them is self-contradictory; for example, the propositions, “A square circle is round,” and “A square circle is not round,” are both false. For, as to the former, it is false that the circle is round because it is quadrangular; and it is likewise false that it is not round, i.e., angular, because it is a circle. For the logical criterion of the impossibility of a concept consists in this, that if we presuppose it, two contradictory propositions both become false; consequently, as no middle between them is conceivable, nothing at all is thought by that concept.
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